Morning glory cloud diary

Here is an article I wrote for various magazines about the morning glory clouds, and my experience photographing them. I’ve illustrated it with some of the supplementary photos I took  while in the Gulf country waiting and hoping nature would co-operate with my ambition to capture them.

 

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When it comes to big waves, most of us reserve a special kind of awe for those leading watermen who seek out and ride the world’s mightiest moving mountains – waves such as Waimea Bay, Mavericks and Jaws.

But for all their awesome efforts, those dedicated to snaring the the world’s biggest ocean waves may just be outdone by a bunch of aviators. Turns out that the real big wave surfers can be found in Australia’s outback, higher than kites and taking off on some little known but indisputably ENORMOUS waves.

The difference is that these waves aren’t in water – they’re made of moving air. They are still waves, however, and they still pack an almighty punch. In fact, they act in the same way as waves in the ocean do because the atmosphere obeys the same laws of fluid dynamics.

So of course, going by the dictum that no great wave should go unsurfed, there really is a group of intrepid, pioneering hardcore glider pilots who wait around for weeks on end until conditions are right to tackle these monsters head on.

To find these uber-waves you’ll need to go to a very remote part of Northern Australia – the Gulf of Carpentaria. It is the only place in the world where this phenomenon – known locally as the Morning Glory – occurs with any predictability.

On these unique clouds the gliders aren’t – as they usually would be – dependant on random thermals to stay aloft. The giant suck of air rising up the front of the wave provides all the energy they need and offers them a steep, invisible wave face where drop-in speeds can reach up to 160mph, and all kinds of crazy surf-style manoeuvres can be performed.

“You come over the the face of the cloud and streak down it,” recounts Rick Bowie, a sky surfing pilot from Byron Bay, “maybe dipping into the cloud all the way to the bottom, and then just arcing up into a full loop. You can just soar on and on for an hour or more, doing acrobatics, anything you want. Meanwhile the sight of this wave shaped cloud and its outrageous size is just blowing you away.”

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Rick Bowie with his glider.

The glider pilots share the bravado of their big wave water cousins because the potential disaster is equally real – the dynamics of the wave cloud make wipe-outs a possibility. That tremendous upift at the front of the cloud is matched by an equally powerful downdraft at the back. Blundering into it is may be terminal for a motorised craft, and certainly so for a glider.

It is the same as going “over the falls” on a big wave. “When you wipe out on an average ocean wave you get wet,” says Rick, who takes tourists on glider flights in his home town of Byron Bay, NSW. “If you do the same cloud surfing at 4000 feet, you may not survive.” Another difference is that surfers, unlike these pilots, don’t need to pack a parachute. Bowie doesn’t ever want to use his: “This is isolated country, full of crocodiles, and if you have to ditch, no-one is going to come and get you in a hurry” Rick warns.”

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Just as surfers scan weather charts for fortuitous low-pressure systems to stir up the ocean surface, cloud surfers also scan charts for the particular patterns that can lead to the formation of these atmospheric waves.

The principles behind Morning Glories are similar to those that form ocean waves – you need turmoil in the air. This combines with the unique geography of the region to occasionally produce, mainly in September and October, the sought after clouds. No one is precisely sure, but it is thought that that they form when powerful sea breezes from the Coral Sea and the Gulf waters collide over the hot landmass of Cape York. This sets up giant shock waves that travel through the night towards the southern Gulf shores. If there is sufficient humidity for a cloud to form, the waves become visible, and by dawn they loom out of the sunrise.

The humid air cools as it is forced up the front of the wave and condenses into cloud. On the descending edge the cloud evapourates, so that the whole enormous thing – which may be up to 1000 kilometres long – rotates slowly and majestically backwards as it travels forward at tsunami speeds. The Glories run into early morning virgin air, which means that the cloud is always smoothly sculptured. In this sense, they are like a glassy wave, which is as special to a glider as it is to an ocean surfer.

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An horizon spanning cloud crosses the coast near the mouth of the Albert river.

Ken Jellef taps into these huge forces using a fragile microlight, meaning he’s completely exposed and can feel on his body the the same air currents that his tiny craft responds to. “Despite the forces that are at work as this wave rolls along, the air that you are gliding through is as clear as crystal,” says Ken, a timber merchant from Melbourne who drives to Burketown annually with his micro-light. “It is a form of gliding that is exactly like surfing. When you’re on the Morning Glory, you are truly surfing a cloud.”

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Ken attaching a camera to the wing of his micro-light.

His complete exposure to the wild elements of the sky and his unparalleled views while on the cloud inspire him to lyricism: “When you look at that enormous flowing wave, with the golden sun breaking behind it, it looks like something the Italians would have painted in the Renaissance. You’d swear you were in heaven. It’s that good.”

Secondary clouds in the primaries more turbulant wake may line up in a set of 10 or more, corduroyed to the horizon. In these conditions the gliders jump from wave to wave, drawing complex lines through the sky and using the miles of upward-rushing air to perform graceful, radical manoeuvres.

From my position in a Cessna, with the passenger door removed for clear photography, the view of the clouds and the streaking gliders was also blowing me away. I had made the expedition to Burketown in the hope that nature would co-operate in my quest to capture these events on film (most of it on a Mamiya 6x7cm rangefinder for maximum resolution.) I knew there was no certainty of that. Sometimes the glider guys sit waiting here for weeks.

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The verandah of the Burketown Hotel was some shelter against the usually hot and glarey Gulf sun.

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A hawk flies over the pub’s roof while surveying for food and prey.

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There isn’t too much to see on the road leaving Burketown, so hopefully the cow hazard would be avoidable!

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Isolated Burktown on the banks of the Albert river.

Waiting still with patience and hope (and many a referral to  bureau of meteorology printouts) we sought further aid in the form of Dawn Naranachil while on a brief trip to nearby Bentink Island.  She performed the Morning Glory dance for us, informing us that it rarely failed to bring the clouds!

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Her dance might even have worked. Because on the third and fourth nights of my visit, cloudless Glories – lacking the atmospheric humidity to become visible – swept over in the pre-dawn darkness. The sudden flurries of wind out of the still night woke me, and helped by my foggy state, had a definite mysterious quality to them. On the fifth day, a fully visible Glory boiled over by moonlight at 5am. It advanced from the north-east, massive and gloomy, rotating back on itself with a slow, stately monumnetal progress. I stood in Burketown’s main street among powerful wind gusts and deepening gloom as the cylindrical cloud rolled overhead to the howl of a town dog. Soon though, the stars blinked out again, and the moon re-appeared to shine on the revolving rim of the Glory as it passed over the town and rolled silently into the savannah.

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The first cloud I saw rolls away over the townscape.

And my luck held. The cloud gods were literally on a roll. For the next three mornings they arrived in the visible dawn and along with the gliders, we went aloft to meet them.

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A glory cloud looms on the horizon as the pilots hastily prepare their craft to meet it.

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The retractable propellor on a glider fires up as the pilots ready for take off.

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On the ground waiting for radio reports from the glider pilots.

It was my pilot’s first time on a Morning Glory and I knew he was keen to sample their power. But as we flew along the preciptous frontal wall of the cloud, he stunned me by switching the Cessna’s engine off. In the eerie silence that followed, the clunky craft still kept its  altitude in the uplift. While the pilot was loving this, the silent engine did nothing for my nerves, already on edge from the proximity and power of this vast force we were flying on.I was glad when he decided, eventually, to kick-start the engine again!

It was hard to co-ordinate shooting the cloud and the gliders, and there was a natural time limit to do it. After an hour the tropical sun evapourates the cloud, although the wave itself – now invisible – continues on, and the gliders call it a day. But since we’re all in swift motion – my piloted Cessna, the gliders and the cloud – I had to anticipate spots well ahead in the sky where everything would come together in my frame. It was like playing three dimensional pool three moves ahead, at high speed.

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The leading cloud smoothed as it advances in the quiet air of dawn.

As tough as it was to get these, the first professional still images of this phenomenon, my groundwork had really all been laid by the glider pilots. At first, no one knew if it was safe – or even possible – to fly on these clouds.

The first cloud ride took place in 1989, when Russell Whiite, along with his gliding partner Rob Thompson, made the first flight. They’d heard of the cloud from a sailing skipper while holidaying in Queensland and resolved there and then to fly to Burketown to see for themselves. Their pioneering flight that year was met, on return, with disbelief among the gliding fraternity, so the next year they took pictures from the cockpit to prove it.

White is drawn back to Burketown annually from his home in Byron Bay. His demeanor is just like a surfer as he tries to describe the spectacle, comparing it to witnessing the Himalayas: “Could you describe the Himalayas to someone who hasn’t seen them and do them justice? It’s the same with the Morning Glory. You have to be there – you have to be up on it – to really get it.”

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Blue Mountains winter solstice

I have a great preference for cooler weather. Dealing with it is as easy as layering your clothing. Unlike in the heat of summer, which is almost impossible to escape. In my time however I have well and truly sweated – there is no other way of capturing desert images for example.

So the Winter Solstice festival held in the Blue Mountains of NSW was an attractive prospect. A friend had reminded me about it and kindly invited me. Photographing there in winter I could be as active as I wanted, with never a bead of sweat raised. And there is another benefit to winter – the soft and gentle sunlight  that droppeth to Earth like the quality of mercy.

With so much going on in a festival such as this, I only have to move around in the crowd, and by being alert and receptive, let the images appear to me. This doesn’t happen immediately. I always have to warm up, or more accurately, open up. After half an hour or so I reach a receptive zone. Before that, I usually feel a bit stiff, like I’m in need of oil to loosen up the visual stiffness. The first successful photo is the oil I need, and it is enough to switch me on for a few hours. It is the same when photographing the landscape. I don’t really see it properly until an hour or so into the process, when a kind of alchemy occurs and I become quite productive.

So here are the photos I took at the Blue Mountain’s winter solstice festival.

They sparked a conversation with my expatriot friend Richard Cowper, who lives in Catalonia in NE Spain.

He is a profesor of English, and it is not so much that he loves photography – although he does, and is a perceptive analyser of it – it is more that, generally, he is  open and alert to the world and is always curious and questioning of it.

As I am a part of the world – and his for that matter – he drew out aspects of my photographic  philosophy and methods. I have included the conversation here as it is relevant to why the photos on this website look the way they do. You can read as much or as little as you like, or just look at the pictures.  And if a picture is of interest then there is some detail and discussion about it here. (Click on any of them for a full page reproduction.)

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A ski jump of people.

Dick: Thank you for those photos of the Solstice Festival. It’s good to see Australia evolving fast towards a new paganism. I’d never heard of this festival (the Blue Mountains version that is) and I’d never imagined Katoomba could attract so many people. They’re not just BM folk are they? I’d never imagined there were that many people in the Blue Mountains. 

 Barry: Yes, it is likely all those people in the photo are Blue Mountains residents. If they had come from Sydney I would have seen that from the varying proportions of their ethnic origins. The Blue Mountains is still largely Anglo-Celtic – in this case literally as far as the eye could see, in fact piling up and over the horizon itself!

This was a novel sight, and it felt somewhat  like visiting a foreign country – or at least the Australia before Gough Whitlam.  In a way this was appropriate –  and maybe why the festival is held here – as the ceremonial marking of the solstice has ancient Anglo-Celtic roots as at Stonehenge.

Dick: I like ALL the photographs. Is there any theme common to all the costumes? The Sun King (great song) has an obvious winter solstice connection, but the mediaeval guys? The pink ladies? The goggle girls?

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Sunlight breaks through the clouds to fall on a group of dancers.

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Dressed in a mediaeval theme.

Barry: I can’t really answer that, maybe they were  taking creative license and just dressing up in the antique.

Dick: Taking a lot of trouble to dress up like those guys has never interested me, but some people really go for it. “Brave Sir Robin” for example, has given a lot of thought to what looks a mediaeval pilgrim’s outfit, with all his long-distance travel requirements hanging from that frame on his back.

Barry: I can answer that one. Those pilgrims are dressed like the characters in Monty Python’s Holy Grail. One of them is even holding a pair of halved coconuts! It’s definitely solstice creative license.

Dick: Of course. And that’s why you called the photo “Brave Sir Robin.” That’s where the knights come in too. It’s a good documentary photo: it tells a story. But where can you get a suit of armour? Did they make them themselves (in metalwork?) or rent them? The knights’ boots let them down a bit, but Jesus, they’ve got chain mail, helmets, gauntlets, plate armour, shields, and accoutrements (whatever they are). 

These goggle girls look like a case of you muscling in on someone else’s shot, so good for you.                                           Blue Mts Solstice festival 10

Steampunks.

Barry: re the goggle girls, I’d been hanging around them hoping something would happen, as I could see they were good subjects. Something did happen. A mother (I assume) wanted a photo of them and this was good as it opened up the conversational circle that groups of people automatically form into, with all their faces turned inward. No photo to be had there. I didn’t muscle in on someone elses’ photo though. What I was interested in was the breakdown from their photo pose immediately after that was taken. That is the instant I’d planned to take it. For some reason the two flanking girls had largely maintained their former photo pose but it still works for the girl’s variety of expressions. You can see the difference here, for example, between the public mask people put on for photos, while the other girls are revealing more of their character.

Dick: Do you mean like the fixed, rictus, insincere, teeth baring masks that real estate agents wear for their publicity photos?

Barry: Ha! Not so bad as those! They’re classics of the taste free genre.

Dick: About you “muscling in”, I didn’t mean to suggest either impropriety or laziness. You were taking advantage of a situation that was developing in front of you, in ways you could foresee, and the moment you chose to take the photo was completely your own. I remember my nephew Rob aiming his camera once at a woman in Barcelona who was posing (in an exaggerated way) for a friend, but rather than take her in the pose he got her laughing and relaxed and once she had dropped the pose – a much better shot. It hadn’t occurred to me to think beyond what was in front of my eyes, but that’s what you do all the time.

Those girl’s goggles got me googling and then goggling at the results of a “steampunk” search. To my amazement, “steampunk goggles” appeared. These looks / fashions / aesthetics / genres or whatever are so bizarre, but I have to say those girls look good, especially in a group, which makes them look simultaneously more attractive and more intimidating. 

Barry: Still burned by high school experiences I see! All this has made me think more closely about the timeline to photographing the goggle girls. I now believe that I took the photo in the moment before all the girls had readied themselves for the mother. That timeline makes more sense as the two flanking girls had already prepared themselves, while the others where experiencing that little self-conscious moment we all get when we know we are about to be photographed. Looking away from the camera, downcast gaze, coyness, etc.

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People outside the church soaking up the gentle sunlight of winter.

Barry: This is what I call a tableau, with the groupings of people in exact position.

Dick: That has always been a fascination of yours.

Barry: But they also make me worried of ever being able to repeat such things in future. These are, after all, sentient beings with their own independence – and a camera and a paintbrush are not interchangeable! I reason I must be responsible, but that doesn’t mean that I can expect to do it in future. This at least keeps me on my toes.

Dick: It’s quite a different approach to your landscape work.

Barry: Composition is all important in both. On the other hand, landscape – the aesthetics of light – informs my people work more fully. You can see this from the way light and colour  is often a big part of it. eg, in the grey angel, the pink dancers and the beam of light in the cooking stall.

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Dick: I love the grey angel. She’s got a lovely face, and she’s posing for you so sweetly.

Barry: I admired her for being brave enough to dress so lightly on a Katoomba June.

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For all that my people images are influenced by landscape, I have never seen myself as only a landscape photographer – perhaps just a really quite convincing  imitation of one.

Dick: Ha ha – you’re just being glib there. I don’t think you’re an imitation. In fact, you are a specialist. Your morning glory cloud photos for example are completely unique.

Barry: Even so, I do see it as a worthy sub-set to my main interests – which you see here in these journal entries, for example. That is, predicting the likely behaviour  of people and therefore their movements, the challenge of this ever changing potential. Also being physically close to people without being an influence on them.

Dick: I have often been admirably intrigued by the ‘invisible’ photographer nature in your work. 

Barry: That is a means to an end. Which is completely natural photography.  National Geographic is a benchmark for that.  Psychological awareness of others is needed for this as much as visual. You can predict what they are more or less likely to do next. It also helps to be equally aware of yourself as others see you so as to not have your presence be an influence (unless you want that.) Although it is obviously not, in the resulting images it may come across as “invisibility.”

Dick: Which you don’t need shooting landscape.

Barry: Landscape doesn’t make nearly so many psychological demands on you! In fact it doesn’t care about you at all. To paraphrase your own famous dictum about subjects you prefer photographing: Landscape doesn’t move and can’t form an opinion of you.

Dick: Ha ha! I hope you have helped me to improve on that score.

Barry: Landscape does have its own skill set though. Physical fitness,  understanding of the weather and anticipation. Anticipation is how I was set up, for example, to capture (on two joined up frames of 6×7 film a rare image of a double rainbow over the Three Sisters.

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The Three Sisters are so over photographed that your only hope is to get something different like this.

Landscape being a sub-set therefore might have been the wrong term. I am a landscape photographer to the same extent that I like to document things. People and landscape both come under the final heading of real life, which is a document in itself. I respect the fields under the heading of documentary greatly, and where they are linked is in light and composition and in the standards I try to maintain no matter the subject.

The tableau outside the church is another one I should have mentioned as also being influenced by the landscape part of my mind.

Dick: Is that because the image  is as much an observation of light as it is of people in time and space?

Barry: Yes, the soft and gentle sunlight falling on them right then, at the winter solstice moment, is like a blessing. This does emphasise the point that it is unwise to try to pigeonhole photographers – or this one at least –  as image creation clearly has to be an amalgam of your whole mind and how you see the world.

Dick: That church tableau a gentle example of your style. I recall another you took during Chinese New Year that is more action packed.

Barry: I think you mean this one with the celebrating revellers  carrying umbrellas with lights. It is not so much my style as a style of photography I have admired whoever might have taken it.

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….Anyway, that is enough talking about me, let’s talk about you. What do you think of me?

Dick: Ha ha! I’ll tell you another time perhaps.

Barry: Ha! I hope you don’t think I am indulgent.

Dick: Not at all. Or not too much. But if you can’t be a little bit indulgent on your own site where can you be?

Barry: Good point.

Dick: And besides that, what you think results in your images. The two are the same. If your images are worth looking at then the thinking that brings them into existence is worthy of consideration too. What came first though, your philosophy or the images?

Barry: I became a photographer literally in a few seconds, how that happened, I won’t go into now. But a few moments of pictorial influence and I was suddenly able to re-order the world and distill it into good images. Something I hadn’t been able to do when I had woken up that morning. I’d never even owned a camera!   I knew I was a photographer from that moment and in fact an image from my first roll of film managed to get published.

So I had some developed thinking about the subject from the beginning, mainly from the graphic sense, so at that time ‘philosophy’ is too grandiose a description for it. I merely hopped onto a photographic train that had already been rolling along quite outstandingly for 150 years. But personally, it was a rennaissance for me that taught me over the years to think about the hows and whys of what I do. Why my images look the way they do. My reflections and experience in turn fed back into the images, refining my approach so that the ideas and the photos merge into each other.

Dick: An example that perhaps illustrates what you are saying. Looking again at that tableau with the two girls on the bench, I thought the “Counterpoint” sign hanging over the door is a rare kind of serendipity. According to wikipedia, “counterpoint is the relationship between voices that are harmonically interdependent (polyphony) yet independent in rhythm and contour“. Well, the people near the bench and the group near the door are independent, but they harmonise, as all the people in the picture do. You could even take that “Winter Magic” as a comment on that winter solstice light that you like so much, but I’d better stop here before I get carried away.

Barry: I like to practice photography of social cultures, and harmony might be one of the descriptions. Cultural and societal themes, people’s natural behaviour as they experience life themselves. I am not really a dark issue,  or conflict covering photographer type. Great respect though I have for them. Some significant resolve to tackle the landscape for example is needed when gravity is such an unforgiving master. Or even to take documentary photos of perfect strangers.  I do what my instincts guide or tell me to do. It is about their human condition as much as it is mine.

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Dick: Photography is literal, so we see exactly what you see.  As you infer they say just as much about the people  depicted as it says about you. As in this park scene, which, like the church scene, I think is a counterpoint tableau.

Barry: The girls posing for their own photo seems to be the focal point, but what had caused me to stop is the protective hand the father has on his sleeping child. Flanked by his two sons, you can see in his face their bond, his awareness of their presence. Even if he is probably thinking about something else, something day to day, his demeanor is the underlying reality that show his priorities. I lingered there in the hope that a photo may develop from the feeling I had looking at the father. The girls’ suddenly taking a selfie was the spark that enabled me to capture it.

Dick: It is intimacy and the girls’ fun combined.

Barry: As with the steampunk girls it is an example of how you can do everything possible beforehand to be in the right place and so potentially create your own good fortune. The classic statement is: “F8 and be there.”  What you are trying to capture is likely to disappear very quickly and very often does, that is the challenge of capturing real life.

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A wickerman shambles past at the head of the pagan parade.

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Beanie girls

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High hair and dressing up for the festival.

Dick: One last question. In the big Katoomba street scene, of all the thousands of people in the photo, the only figure looking at you is wearing the golden sun mask – the personification of the solstice itself. The point of the whole festival. How did that happen?

Barry: I had been watching him slowly approach through the dense crowd, and as I knew his symbolism was important I was sweating on getting a clear shot of him. I didn’t hope that he would look right at me at the same instant the rest of the people were in a good arrangement. There you go again, it pays to be prepared, to have anticipation. F8 and be there!